Armenia in comments -- Book: Exodus (tEx) Ելք
Searched terms: chald
tEx 12::41
And it came to pass at the end of the (s) four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt. (s) From Abraham's departing from Ur in Chald:ea to the departing of the children of Israel from Egypt are 430 years. Exodus 12:43
tEx 12::2
This month shall be unto you the beginning of months,.... Not only the first, as after expressed, but the chief and principal of them, now famous for their coming out of Egypt in it, and would be more so for the sufferings and death of the Messiah, and redemption by him from sin, Satan, and the world, law, hell, and death, for he suffered at the time of the passover. This month was called Abib, Exo 13:4, which signifies an ear of corn, and at this time we find that the barley was in ear, Exo 9:31 which clearly shows in what month the above things were transacted; afterwards it was called Nisan, which seems to be the Chald:ean name for it, Neh 2:1, it shall be the first month of the year to you; which before was the seventh; while the Israelites were in Egypt they observed the same beginning of the year and course of months as the Egyptians, as Josephus (z) intimates; and with the Egyptians, the month Thot was the first month, which answered to Tisri with the Jews, and both to our September, or a part of it, so that the beginning of the year was then in the autumnal equinox, at which season it is thought the world was created; but now to the Israelites it was changed unto the vernal equinox, for this month of Abib or Nisan answers to part of our March and part of April; though indeed both beginnings of the year were observed by them, the one on ecclesiastic, the other on civil accounts; or, as Josephus (a) expresses it, the month of Nisan was the beginning with respect to things divine, but in buying and selling, and such like things, the ancient order was observed; and so the Targum of Jonathan here paraphrases it,"from hence ye shall begin to reckon the feasts, the times, and the revolutions.''Indeed the Jews had four beginnings of the year according to their Misnah (b); the first of Nisan (or March) was the beginning of the year for kings and for festivals; the first of Elul (or August) for the tithing of cattle; the first of Tisri (or September) for the sabbatical years, jubilees, and planting of trees and herbs; and the first of Shebet (or January) for the tithing the fruit of trees. (z) Antiqu. l. 1. c. 3. sect. 3. (a) Antiqu. l. 1. c. 3. sect. 3. (b) Misn. Roshhashanah, c. 1. sect. 1. Exodus 12:3 tEx 12::40
Now the sojourning of the children of Israel, who dwelt in Egypt,.... The Septuagint version adds, "and in the land of Canaan"; and the Samaritan version is,"the sojourning of the children of Israel, and of their fathers, in the land of Canaan, and in the land of Egypt.''Agreeably to which are both the Talmuds: in one (o) of them the words are,"in Egypt and in all lands,''and in the other (p),"in Egypt, and in the rest of the lands;''and in the same way Aben Ezra interprets the words. And certain it is, that Israel did not dwell in Egypt four hundred and thirty years, and even not much more than two hundred years; but then they and their fathers, Abraham, Isaac, and Jacob, dwelt so long in Mesopotamia, in Canaan, and in Egypt, in foreign countries, in a land not theirs, as the phrase is, Gen 15:13 where the place of their sojourning, and the time of it, are given by way of prophecy. The Jews reckon from the vision of God to Abraham between the pieces to the birth of Isaac thirty years, so the Targum of Jonathan; but that cannot be, though from his coming out of his own native place, Ur of the Chald:eans, to the birth of Isaac, might be so many years, since he was seventy five years of age when he came out of Haran, Gen 12:4 and if he stayed at Haran five years, as probably he did, then there were just thirty from his coming out of Ur of the Chald:ees to Isaac's birth, since he was born when he was one hundred years old; and from the birth of Isaac to the birth of Jacob was sixty years, Gen 25:26 and from thence to his going down to Egypt was one hundred and thirty, Gen 47:9 and from thence to the coming of Israel out of Egypt were two hundred and ten years, as is generally computed, which make the exact sum of four hundred and thirty years; of these See Gill on Act 7:6, Gal 3:17. (o) T. Hieros. Magillah, fol. 71. 4. (p) T. Bab. Megillah, fol. 9. 1. Exodus 12:41
tEx 12::22 a bunch: Lev 14:6, Lev 14:7; Num 19:18; Psa 51:7; Heb 9:1, Heb 9:14, Heb 9:19, Heb 11:28, Heb 12:24; Pe1 1:2
hyssop: The word aizov, which has been variously rendered, most probably denotes Hyssop; whence are derived the Chald:ee aizova, Syriac zupha, Arabic zupha, Ethiopic azab, and hushopa, Greek υσσωπος, hussopos [Strong's G5301], Latin hyssopus, German usop, and our hyssop, a name retained, with little variation, in all the western languages. It is a plant of the gymnospermia (naked seeded) order, belonging to the didynamia class. It has bushy stalks, growing a foot and a half high; small spear-shaped, close-sitting, and opposite leaves, with several smaller ones rising from the same joint; and all the stalks and branches terminated by erect whorled spikes of flowers, of different colours in the varieties of the plant. The leaves have an aromatic smell, and a warm, pungent taste. Its detersive, cleansing, and medicinal qualities were probably the reason why it was so particularly recommended in Scripture.
strike: Exo 12:7
and none: Mat 26:30 Exodus 12:23