Armenia in comments -- Book: Job (tJob) Յոբ
Searched terms: chald
tJob 7::1 Is there not an appointed time to man - The Hebrew, with its literal rendering, is as follows: הלא צבא לאנוש עלי ארץ halo tsaba leenosh aley arets, "Is there not a warfare to miserable man upon the earth?" And thus most of the versions have understood the words. The Septuagint: Ποτερον ουχι πειρατηριον εστι ὁ βιος ανθρωπου επι της γης; "Is not the life of man a place of trial upon earth?" The Vulgate: Militia est vita hominis super terram, "The life of man is a warfare upon earth?" The Chald:ee is the same. N'y a-t-il pas comme un train de guerre ordonne aux mortels sur la terre? "Is there not a continual campaign ordained for mortals upon the earth?" French Bible. The German and Dutch the same. Coverdale: Is not the life off man upon earth a very batayle? Carmarden, Rouen, 1566: Hath man any certayne tyme upon earth? Syriac and Arabic: "Now, man has time upon the earth." Non e egli il tempo determinato a l'huomo sopra la terra?" "Is there not a determined time to man upon the earth?" Bib. Ital., 1562. All these are nearer to the true sense than ours; and of a bad translation, worse use has been made by many theologians. I believe the simple sentiment which the writer wished to convey is this: Human life is a state of probation; and every day and place is a time and place of exercise, to train us up for eternal life. Here is the exercise, and here the warfare: we are enlisted in the bands of the Church militant, and must accomplish our time of service, and be honorably dismissed from the warfare, having conquered through the blood of the Lamb; and then receive the reward of the heavenly inheritance. Job 7:2
tJob 7::12 Am I a sea? - That is, "am I like a raging and tumultuous sea, that it is necessary to restrain and confine me? The sense of the verse is, that God had treated him as if he were untamable and turbulent, as if he were like the restless ocean, or as if he were some monster, which could be restrained within proper limits only by the stern exercise of power. Dr. Good, following Reiske, renders this, "a savage beast," understanding by the Hebrew word ים yâm a sea-monster instead of the sea itself, and then any ferocious beast, as the wild buffalo. But it is clear, I think, that the word never has this meaning. It means properly the sea; then a lake or inland sea, and then it is applied to any great river that spreads out like the ocean. Thus, it is applied both to the Nile, and to the Euphrates; see Isa 11:15, note; Isa 19:15, note. Herder here renders it, "the river and its crocodile," and this it seems to me is probably the meaning. Job asks whether he is like the Nile, overflowing its banks, and rolling on impetuously to the sea, and, unless restrained, sweeping everything away. Some such flood of waters, and not a savage beast, is undoubtedly intended here.
Or a whale - תנין tannı̂yn. Jerome, cetus - a whale. The Septuagint renders it, δράκων drakōn, a dragon. The Chald:ee paraphrases it, "Am I condemned as the Egyptians were, who were condemned and submerged in the Red sea; or as Pharaoh, who was drowned in the midst of it, in his sins, that thou placest over me a guard?" Herder renders it, "the crocodile." On the meaning of the word, see Isa 13:22, note; Isa 51:9, note. It refers here probably to a crocodile, or some similar monster, that was found either in the Nile or in the branches of the Red sea. There is no evidence that it means a whale. Harmer (Obs. iii. 536, Ed. Lond. 1808) supposes that the crocodile is meant, and observes that "Crocodiles are very terrible to the inhabitants of Egypt; when, therefore, they appear, they watch them with great attention, and take proper precautions to secure them, so as that they should not be able to avoid the deadly weapons the Egyptians afterward make use of to kill them." According to this, the expression in Job refers to the anxious care which is evinced by the inhabitants of countries where crocodiles abound to destroy them. Every opportunity would be anxiously watched for, and great solicitude would be manifested to take their lives. In countries, too, which were subject to inundation from waters, great anxiety would be evinced. The rising waters would be carefully watched, lest they should burst over all barriers, and sweep away fences, houses, and towns. Such a constant vigilance Job represents the Almighty as keeping over him - watching him as if he were a swelling, roaring, and ungovernable torrent, or as if he were a frightful monster of the deep, whom he was anxious to destroy. In both respects the language is forcible, and in both instances scarcely less irreverent than it is forcible. For a description of the crocodile, see the notes at Job 41. Job 7:13