Armenia in comments -- Book: Mark (tMk) Մարկոս
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tMk 14::54
And Peter followed him afar off,.... And did another disciple, perhaps John; Joh 18:15, who having somewhat recovered themselves from their fright, turned back, and followed Jesus, and the company that led him away; keeping at some distance, that they might not be observed, and exposed to danger; and proceeded till they came to Jerusalem, and to the place where the sanhedrim were convened; and the other disciple went in along with Jesus; and Peter afterwards, by his means, got in: even into the palace of the high priest; being let in by her that kept the door, at the motion of the other disciple and he sat with the servants; as if he was one of them, and had no concern with Jesus: and warmed himself at the fire; or "light", as the Greek word signifies, and answers to the Hebrew word by which both: light and fire are expressed; of which, take an instance or two, in the room of many (g): "a murderer that strikes, his neighbour with a stone, or with iron, and plunges him into water, or into "fire", so that he cannot get out, and dies, is guilty.'' Again (h), a "book which "fire", takes hold upon on one side, he puts, water on the other; and if it is quenched, it is quenched; if the "fire" takes hold on both sides, he opens it, and reads in it; and if it is quenched, it is quenched: a cloak which "fire" takes hold upon on one side, he puts water on the other side; and if it is quenched, it is quenched; if the "fire" takes hold on it on both sides, he takes, it and wraps himself in it, and if it is quenched, it is quenched.'' So we read (i) of , "the fire of hell"; and Ur of the Chald:ees has its name from the fire, that was worshipped there, as a symbol of the sun: and fire was the or "light", created on the first day, Gen 1:3; See Gill on Mat 26:58. (g) Misn. Sanhedrin, c 9. sect 1. (h) T. Hieros. Sabbat, fol. 15. 4. & T. Bab. Sabbat, fol. 120. 1. Vid. Misn. Avoda Zara, c. 5. sect. 12. (i) T. Bab. Chagiga, fol. 27. 1. Mark 14:55