Synopsis of the Books of the Bible, by John Nelson Darby, [1857-62], at sacred-texts.com
The sons of the prophets must enlarge their dwelling-place, and Elisha, who consents to go with them, secures them from the results of their negligence by reversing the laws of nature. I know not if we should seek here for anything beyond the general character of the miracle, or find a type in the fact that Jordan is in question. So far as Jordan has a typical meaning, that meaning is abiding. It means death. The house built with that which was taken thence, and the power of the stream overcome and destroyed by the piece of wood cast into it, by means of which that which was beyond hope and lost was rescued from it, easily suggest a typical meaning. I dare not say positively that it is the mind of the Spirit; and we must not give way to imagination.
Elisha preserves Israel after this from the attacks of their powerful enemies. The king of Syria seeking to take Elisha prisoner, it is Elisha, on the contrary, who captures the whole host that came to seize him, thus teaching his blind servant, who had eyes and saw not, the unfailing care with which the Almighty constantly surrounds His own people. After having taught the enemy the power of Israel's God, and the folly of attacking His people when the messenger of His covenant is with them, Elisha lets the Syrians go; and these men come no more into the land of Israel. All these miracles sufficiently characterise Elisha's ministry. The poor comforted, the Gentiles healed, Israel delivered and protected, the election blessed, Israel and their unfaithful king set aside as regards the prophet's testimony-all this we find in it. These miracles are more numerous than Elijah's. The burden which weighed upon Elijah's heart had no place in Elisha's; and therefore he sought relief neither in judgment upon the evil, nor in withdrawing from a useless labour.