Գրք. Heb, Գլ. 4   [(1895)] Գրք. Heb., Գլ. 4   [KJV]

4:1
Երկիցուք այսուհետեւ, [14]գուցէ ի թողուլ զաւետիսն` ի մտանելոյ`` ի հանգիստ նորա, գտանիցի ոք ի ձէնջ նուազեալ:
4:1
1. Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.
4:1 Let us therefore fear, lest, a promise being left [us] of entering into his rest, any of you should seem to come short of it:
4:2
Քանզի եմք աւետարանեալք որպէս եւ նոքայն. այլ նոցա ոչինչ օգնեաց լուր բանին, [15]չամոքելոցն ի հնազանդութիւն հաւատոց:
4:2
2. For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because they were not united by faith with them that heard.
4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard:
4:3
Այլ մեք մտանեմք ի հանգիստն որք հաւատացաքս. որպէս եւ ասացն թէ` Որպէս երդուայ ի բարկութեան իմում, թէ` Մտցեն ի հանգիստ իմ. թէպէտ եւ արդիւնքն ի սկզբանէ աշխարհի լիեալ էին:
4:3
3. For we which have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.
4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world:
4:4
Քանզի ասէ ուրեք վասն աւուրն եւթներորդի այսպէս. Եւ հանգեաւ Աստուած յաւուրն եւթներորդի յամենայն գործոց իւրոց:
4:4
4. For he hath said somewhere of the seventh on this wise, And God rested on the seventh day from all his works;
4:4 For he spake in a certain place of the seventh [day] on this wise, And God did rest the seventh day from all his works:
4:5
Եւ աստ դարձեալ ասէ թէ` Մտցեն ի հանգիստ իմ:
4:5
5. and in this again, They shall not enter into my rest.
4:5 And in this [place] again, If they shall enter into my rest:
4:6
Եւ արդ` [16]քանզի արգելան ոմանք մտանել`` ի նա, եւ որք յառաջագոյն աւետարանեալն էին` չմտին վասն անհաւանութեանն:
4:6
6. Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,
4:6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
4:7
Դարձեալ այլ օր սահմանէ. Զայսօրն ի Դաւթի եւ ասէ յետ այնչափ ժամանակաց, որպէս յառաջագոյնն ասաց. Այսօր եթէ ձայնի նորա լուիցէք, մի՛ խստացուցանէք զսիրտս ձեր:
4:7
7. he again defineth a certain day, saying in David, after so long a time, Today, as it hath been before said, Today if ye shall hear his voice, Harden not your hearts.
4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts:
4:8
Զի եթէ զնոսա Յեսուայ հանգուցեալ էր, ապա վասն այլոյ աւուր ոչ խօսէր յետ այնորիկ:
4:8
8. For if Joshua had given them rest, he would not have spoken afterward of another day.
4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day:
4:9
Արդ ուրեմն [17]նուազեալ է`` շաբաթումն ժողովրդեանն Աստուծոյ:
4:9
9. There remaineth therefore a sabbath rest for the people of God.
4:9 There remaineth therefore a rest to the people of God:
4:10
Զի որ եմուտ ի հանգիստն նորա, եւ նա հանգեաւ յիւրոց գործոց անտի, որպէս եւ Աստուած յիւրայնոցն:
4:10
10. For he that is entered into his rest hath himself also rested from his works, as God did from his.
4:10 For he that is entered into his rest, he also hath ceased from his own works, as God [did] from his:
4:11
Փութասցուք այսուհետեւ մտանել յայն հանգիստ, զի մի՛ ոք ընդ նովին օրինակաւ անհաւանութեանն անկանիցի:
4:11
11. Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience.
4:11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief:
4:12
Զի կենդանի է բանն Աստուծոյ եւ ազդող եւ հատու քան զամենայն սուր երկսայրի, եւ անցանէ մինչեւ ցորոշումն շնչոյ եւ ոգւոյ եւ յօդից, եւ ուղղոյ, եւ քննիչ է մտաց եւ խորհրդոց սրտից:
4:12
12. For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.
4:12 For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart:
4:13
եւ չիք արարած աներեւոյթ յերեսաց նորա, այլ ամենայն ինչ մերկապարանոց կայ առաջի աչաց նորա` զորմէ մեր բանքս են:
4:13
13. And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.
4:13 Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do:
4:14
Ունիմք այսուհետեւ Քահանայապետ մեծ անցեալ ընդ երկինս, զՅիսուս զՈրդի Աստուծոյ, պինդ կալցուք զխոստովանութիւնն:
4:14
14. Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.
4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast [our] profession:
4:15
Քանզի ոչ եթէ ունիմք քահանայապետ որ չիցէ կարող չարչարակից լինել տկարութեան մերոյ, այլ փորձ է ամենայնիւ ըստ նմանութեան, առանց մեղաց:
4:15
15. For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as without sin.
4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin:
4:16
Մատիցուք այսուհետեւ համարձակութեամբ առաջի աթոռոյ շնորհացն [18]նորա, զի ընկալցուք զողորմութիւն եւ գտցուք շնորհս ի դէպ ժամանակի օգնականութեան:
4:16
16. Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help in time of need.
4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need: